A religious expert, a Pharisee, once came to Jesus and said to him, "What is the greatest commandment in the law of Moses?" (You will remember that, as well as the Ten Commandments, the Mosaic law contained over 600 rules which governed how the early Israelites organised themselves as a community, and worshiped God. By the time of Jesus, many religious leaders were more concerned about the correct observance of the law than about the love the God has for people and creation.) Jesus answered the religious expert by saying, "[The greatest commandment of the Law] is to 'love the Lord your God with all your heart, and all your soul, and all your mind...' The second most important commandment is like it: 'Love your neighbour as you love yourself.' The whole law of Moses and the teachings of the prophets depend on these two commandments." (Matthew 22.37-40 GNB)
In a heartbeat Jesus slices through all the complexities of religious observance, as well as all the bureaucracy, religious fundamentalism, intolerance, and anything else that causes religious leaders to lose touch with the heart of God.
Towards the end of his earthly ministry Jesus prepares his disciples to continue his mission once he has left them. So he gives them a new, third, commandment: "Love one another. As I have loved you, so you must love one another."
Jesus loved his disciples in many different ways: by being alongside them through all their ups and downs, by nurturing their faith and giving them insight into the radical kingdom of God, by being patient and forgiving with their failures, by investing confidence in them, by demonstrating the divine qualities of justice and peace, by willingly giving himself to them and offering his life up for them.
This is our role model, the example for us to follow. And Jesus is telling us that the way the world will know we are his followers is by the way we love one another. The quality of our relationships with each other and the way we behave is to be so distinctive and so rooted in love that it will infect society around us.
This is how the good news of the gospel of Jesus Christ is to be transmitted. Not through cheesy evangelistic programmes, not by telling other people how to live their lives, not by copying the sterile marketing tricks of the corporate world, not by taking to the streets once a year in a 'walk of weirdness', not by rushing to street corners with our guitars and tambourines, not by climbing onto a soapbox with a squawking megaphone.
It is by being a hotbed of 'God-intoxicated misfits'* heavenbent on putting love of God, neighbour and fellow followers of Jesus ahead of anything else - particularly self-interest. Tough call. You can see why crass evangelism and bossy moralising caught on. It is so much easier than actually following the new commandment, to live a life that is so distinctively loving, generous and self-giving that it leavens society and lifts the world into the new life of the kingdom of God. Some of the bad and busy outreach programmes of the church look a lot like the Pharisees measuring their fringes and phylacteries. A lot of effort and energy goes into it, but it does little to convey the love of God.
When we graft ourselves onto the true vine, God's love is able to flow through us and out into our relationships with each other, our families, our neighbours and the world. As long as we keep plugging ourselves into that source of love, then we enable ourselves to pass it on and bear fruit.
It was in response to God's love shown in Jesus that we became Christians; it is in sharing that love with others that we grow in our faith and in ourselves. And as we exercise the kind of love that Jesus demonstrated, we broadcast our discipleship and play our part in building the kingdom of God.
As Thomas Merton put it:
The solidarity of the Christian community is not based on the awareness that the Church has authority to cast out and to anathematise, but on the realisation that Christ has given her the power to forgive sin in his name and to welcome the sinner to the banquet of his love in the holy Eucharist. More than this, the Church is aware of her divine mission to bring forgiveness and peace to all men and women. This means not only that the sacraments are there for all who will approach them, but that Christians themselves must bring love, mercy and justice into the lives of their neighbours, in order to reveal to them the presence of Christ in his Church. And this can only be done if all Christians strive generously to love and serve all people with whom they come into contact in their daily lives.
— Thomas Merton, The Power and Meaning of Love (emphasis added)
Scriptures marked GNB are taken from the Good News Bible published by The Bible Societies/Collins © American Bible Society.
*Robin Meyers, Spiritual Defiance: Building a beloved community of resistance